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Fundamentals of AstrologyBy M. Ramakrishna Bhat

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Astrology is both Science and Art. Hence only the talented can appreciate and understand it. Rightly Visnugupta declares that nobody other than a sage can master the ocean-like science of astrology. The great Varahamihira declares, ''No sin will creep into a place that is sanctified by the presence of a true astrologer. No person who studies and divines the course of destiny will ever be found in hell, but will reside permanently in the world of Brahman. This book brings to the fore not only the rationality of astrology but also the nature and structure of the correct knowledge that our forefathers possessed regarding the predictable influences of planets on human beings, and gives a spiritual bias to astrology. The reader is taken step by step in this work from the rudiments Viz., the distribution of constellations in the Zodiacal belt which is divided into twelve Signs, and the planetary hierarchy, through the method of calculating the ascendant and other houses of a natal chart, assessment of the strengths, influences, aspects, affliction, mutual relations etc., of the planets, to the final stage of reading the brighter and darker sides of the subject`s life, his chances of success and failure, their periods, ingress of the soul into the mortal coil and exit there form as well as its departure to other worlds according to its karma.'' In this book an attempt has been made to give a good account of the science of astrology, with a view to making the reader a good and true astrologer. It also shows that astrology does not make man a fatalist, a helpless automation in the hands of a merciless Fate. It should, on the other hand, help him to take to self-exertion and self-help. This hoary lore, according to the author, is to be practiced not for selfish ends, but to guide the needy and the distressed, to remove the cause of their suffering and to turn their attention towards God.

Contents:
Preface to the First Edition, Preface to the Third Edition, 1. General Principles, 2. Planets' Characteristics, 3. Lagna and other Houses, 4. Planetary Strength, 5. Moon's States and Constellations, 6. Rectification of Birth time, 7. Span of Life, 8. Rasi Effects, 9. On Bhavas, 10. Conception and Birth, 11. Ududasas, 12. Yogas, 13. Rajayogas, 14. Issue, 15. Matrimony, 16. Female Horoscopy, 17. Disease, 18. Description of Decanates, 19. Death, 20. Profession, 21. Transits, 22. Astakavarga, Appendix, Index.

• Sales Rank: #3317259 in Books
• Brand: Brand: Motilal Banarsidass
• Published on: 2013-03-19
• Original language: English
• Dimensions: .0" h x .0" w x .0" l, 1.10 pounds
• Binding: Paperback
• 326 pages

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• Used Book in Good Condition

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Free Download Ecstasy: Understanding the Psychology of JoyBy Robert A. Johnson

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THE RENOWNED JUNGIAN PSYCHOLOGIST AND AUTHOR OF 'TRANSFORMATION' AND 'OWNING YOUR OWN SHADOW' BRINGS THE HIDDEN GIFT OF ECSTASY BACK INTO OUR LIVES.

Robert A. Johnson has taken tens of thousands of readers on spiritual and psychological journeys towards inner transformation. In 'Ecstasy', he reconnects with the powerful and life-changing ecstatic element that lies dormant – but long-repressed – within us.

Ecstasy was once considered a divine gift, Johnson tells us, one that could lift mortals out of ordinary reality and into higher world. But because Western culture has systematically repressed this ecstatic human impulse, we are unable to truly experience its transformative power.

Johnson penetrates the surface of modern life to reveal the ancient dynamics of our humanity, pointing out practical means for achieving a healthy expression of our true inner selves. Through dreams, rituals, and celebrations, he shows us how to return to these original life-giving principles and restore inner harmony.

Robert A. Johnson is the best-selling author of 'He, She, We, Inner Work, ' and 'Femininity Lost and Regained. '

• Sales Rank: #190787 in Books
• Brand: Unknown
• Published on: 1987-01-01
• Released on: 1989-05-10
• Original language: English
• Number of items: 1
• Dimensions: 8.00" h x .25" w x 5.31" l, .20 pounds
• Binding: Paperback
• 100 pages

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• Ecstasy: Understanding the Psychology of Joy

About the Author

Robert A. Johnson, a noted lecturer and Jungian analyst, is also the author of He, She, We, Inner Work, Ecstasy, Transformation, and Owning Your Own Shadow.

Excerpt. © Reprinted by permission. All rights reserved.

Chapter One

The Myth of Dionysus

I am Dionysus, the son of Zeus,
come back to Thebes, this land where I was born.
My mother was Cadmus' daughter, Semele by name,
midwived by fire, delivered by lightning's
blast.
And here I stand, a god incognito,
disguised as a man ...

EURIPIDES, THE BACCHAE

No other Greek god came into the world in quite the same way as Dionysus. His father was Zeus, whose name means "shower of light." Lord of the sky, god of the thunderbolt, Zeus was the most powerful of all the gods of Olympus. He loved women, mortal and immortal, and enjoyed many love affairs. His wife, the goddess Hera, was naturally angry and jealous. She was forever seeking revenge for Zeus's many love affairs--and a goddess scorned has fury indeed!

Born of Fire*

One day Zeus was traveling on earth. He wore a disguise, because undisguised no mortal could look at him and live. He came to Thebes, an ancient city of Greece, where he fell hopelessly in love with Semele, the daughter of King Cadmus. Their passion was great, and before long she became pregnant.

Semele wanted nothing more than to look into the true eyes of her lover. She was urged on mercilessly by her nurse--who happened to be the treacherous Hera in disguise. Finally, Semele could stand it no longer. She asked Zeus to grant her a boon.

Zeus was in a good mood, and he loved the young woman. Foolishly, he swore an unbreakable oath on the River Styx that she could have whatever she asked.

When the innocent Semele asked to see the god of the thunderbolt in his true splendor, Zeus was horrified. He knew that the sight of his godhead would mean her certain death.

"No!" he cried in anguish. "Anything but that. You do not know what you are asking for." But she persisted and Zeus sadly kept his word. As he shed his disguise and revealed his fiery radiance, the unfortunate Semele was almost completely incinerated. Only her womb, around which she had wrapped some ivy, escaped the flame. (Ivy is said to be the only thing on earth that is impervious to the splendor of god.)

Zeus was furious. Quickly, he plucked the fetus from the womb, cut an incision in his own thigh, and tucked the child into it.

The baby continued to grow in Zeus's thigh. When gestation was complete Zeus gave birth to the infant god Dionysus.

This child of fire was a brand new force to be reckoned with. Even the Titans--the powerful first gods of earth, who represented the instinctive masculine qualities--were quaking in their boots. Brutally, they tore the baby to pieces and boiled him for good measure. They weren't going to have anything like this coming into the world!

But Dionysus would not stay dead. A pomegranate tree, symbol of fertility, sprouted from the earth where a drop of his blood had fallen; and Zeus's mother, Rhea, made Dionysus whole once again. In this way the young god was born three times: once from his mortal mother's womb; once from his immortal father's thigh; and once from the wisdom of the earth, represented by his grandmother. With a start like this, one wonders what kind of a god we have on hand!

The Young God

Semele's sister Ino and her husband, Athamas, raised the baby Dionysus as a girl so that Hera would not recognize him.

But the goddess was not deceived, and in her rage she drove the aunt and uncle mad.

Zeus acted quickly. He ordered Hermes, the divine messenger, to transform Dionysus temporarily into a young goat and bring him to the beautiful Mount Nysa. There he would be raised secretly by nymphs, the joyous female spirits of the forests and mountains.

The nymphs loved their young charge. They housed him in a cave and fed him on honey. Dionysus spent his childhood gamboling freely over the mountainside, surrounded by the glories of nature and learning the sensuous pleasures of the earth. His teachers were many and varied: The Muses inspired him with poetry and music. The satyrs, half-man, half-goat, taught him the wonders of dance and exuberant sexuality. The sileni, part-horse, part-man, spirits of the springs and rivers, taught him wisdom. Silenus, the intoxicated old man who was Dionysus's predecessor, taught the young god virtue.

Dionysus passed the years happily, learning many things. Like the grapevine, which can only grow in the sun's intense heat and the moisture of the spring rain, Dionysus had been born of fire and nourished by the rains of the mountain. He understood the power of the vine perfectly, and marked his passage from childhood to young godhood by inventing the art of winemaking (some say he learned it from Silenus), which would bring humanity so much potential joy and desperation.

At last Dionysus stood revealed as a god. This was just what the ever-vengeful Hera had been waiting for. Recognizing Dionysus at last, she cursed him with madness.

The Travels of Dionysus

The raving Dionysus left his home on Mount Nysa and began to travel the world. Mad as he was, Dionysus was still a powerful god. Wherever he went he spread the art of winemaking and his own worship.

He was accompanied by a startling array of followers: His tutor, the fat old drunkard Silenus, rode precariously on a donkey; grinning satyrs, joyous nymphs, prancing centaurs, and other woodland spirits capered and danced alongside. For human followers he had the Maenads. These wild women of the mountains, initiates of the ancient women's mysteries, worshiped their god with singing, dancing, and bloody feasts. Together, they cut a swath of wild and joyous celebration across the ancient world.

In time Rhea purified the young god of his madness and initiated him into her mysteries, the very secret women's mysteries. The power of Dionysus was then unparalleled. . .

*The story of Dionysus has been told for thousands of years. There will naturally be changes from retelling to retelling.

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